Genesis 37-42
Grow where you are planted
It's not fair. I should not have to be
going through this again. At 17 I had my world ripped apart as I
mourned the untimely death of my high school sweetheart, who had just
turned 20. Now, 23 years later, I mourn the untimely death of my own
firstborn child, also age 20. Both were killed suddenly in accidents
that no one could have foreseen; twice my world just went from
(relatively) happy and carefree to utter devastation in a matter of
seconds, and it's just not fair.
But
that's life, right? Life's not fair.
Ugh, how I hate that sentiment. (By
the way, I'm sure you don't need reminding that it's not one you
should ever say to someone who is grieving.) Sure, I say it to my
sons when they complain that the older one gets to stay up later or
the younger one doesn't have to do the same chores. It's just easier
than trying to explain to a child that older bodies can handle things
that younger bodies can't. They don't get it; they stubbornly refuse
to see themselves and each other as anything other than completely
capable of bearing any burden that anyone else can. If only they
knew what true burdens we are preparing them for – burdens we know
they will one day have to face... and those we pray they never will.
Joseph's brothers thought that life
wasn't fair. Their father Jacob had a favorite, and he was not
discrete about it. Even Joseph knew it, and was inclined to rub it
in his brothers' faces once in a while. Not a good move on his part,
but we all know that's what siblings do. What siblings don't
normally do is take revenge the way Jacob's sons did. They dug a
well and trapped their brother Joseph in it. After debating about
killing him, at least one brother had the sense to talk them into
just selling him into
slavery. In an instant, Joseph found himself a slave in the strange
land of Egypt, away from his family and his happy, carefree life.
Rather
than wallow in his misery, Joseph made the best of his situation.
Despite the bit of arrogance he occasionally displayed with his
brothers, he was a man of God and of strong moral character. He was
soon given a place of honor in his master Potiphar's house and again
his life, although still bound to servitude, was relatively happy and
carefree. And then Potiphar's wife tried to seduce him. Of course he
rebuffed her, but she was angry at his rejection, so she lied and had
him arrested and all his comforts stripped away. Although
Joseph's strong moral character had shone through and he did
everything right, he still ended up the victim of life's propensity
to be utterly unfair. Now in a
cold, dank jail cell with no hope of a fair trial, no ally, and no
plan in sight, Joseph could certainly not be blamed if he were to
give into despair.
Later,
Pharaoh had his chief cupbearer and baker thrown into prison with
Joseph, and here were two guys feeling hopeless. They were even
plagued with unsettling dreams and began to talk to Joseph about
them. Instead of joining the two disgraced royal servants in
commiserating, Joseph did the only thing he knew and turned to God
for guidance. God granted Joseph interpretations for the dreams,
which were instantly proven to be accurate. The baker, whose dream
was a bad omen, was lead to his execution the very next day. The
cupbearer's dream, however, was indicative of his restoration of good
grace to Pharaoh's service, which also happened the next day. As he
was being released, the cupbearer promised to tell Pharaoh of Joseph
and put in a good word, but caught up as he was in his own delight of
deliverance, he forgot.
So
there sat Joseph, who had once again been the good guy and done
everything right but instead of a reward, he was destined to remain
in jail forgotten for another two years. It just wasn't fair. By
chance, God gave Pharaoh a dream that nobody could interpret, and the
cupbearer suddenly recalled that he had met someone in prison who had
helped him out. I don't know for sure, but I would have to imagine
that it took some courage for someone as lowly as a cupbearer to
speak up to the very agitated Pharaoh about Joseph in the first
place. I would guess that Pharaoh, having already once thrown the
cupbearer in prison for some offense would not hesitate to do the
same or worse if he was wasting his master's time bringing some
disgraced slave out of jail to do what all of Pharaoh's wisest
magicians and sages could not. Now, Joseph could have come out of
his cell bitter and angry and I would not have wanted to be that
cupbearer when Pharaoh calls out Joseph on his ability to interpret
dreams and Joseph's response is, “I cannot do it” (Gen 41:16a).
Maybe the cupbearer thought that Joseph was having his revenge for
having forgotten him in jail for two whole years.
Instead,
of course, Joseph does what he has always done. He gives the glory
to God. He acknowledges that all talents, all life, and all
opportunities are gifts from our Creator, and then he goes on to
interpret Pharaoh's dream. The result is such high favor in the eyes
of the Pharaoh that Joseph is placed second in command of the entire
nation of Egypt. He saves Egypt and the surrounding nations from
famine, and more importantly he eventually brings restoration to his
own family so that God's plan for the sons of Israel to grow and
multiply can unfold. All because he accepted again and again that
life isn't fair... but God is. Can you imagine - not blaming
God for your troubles, but finding a way to use your faith as a
trellis to grow despite
them?
I
know our personal wounds are still raw. I know we are in a place of
struggling between wanting to be strong enough to bear the grief, and
being so young in it that some days we just can't. And I know that,
like our children, we stubbornly refuse to see ourselves and each
other as anything other than completely capable of bearing any
burden. Of course in these times we mourn, we grieve, we cry out.
But will we stay here in bitterness, or will we trust God? As for
me, I have to trust God because I am at least old enough to know that
life isn't fair, but He is. I have seen how quickly it can go from
happy and carefree to devastation and despair with no warning, but
I have also seen time and again that it doesn't stay there.
So
what do we do in the mean time? Do we fight with our whole being to
get out of these valleys of life, clawing at the walls until our
fingernails bleed? Or do we ask God while we are here to help us
learn, grow, and maybe help others, as Joseph did, to bear or even
avoid their own devastation? We don't always get to choose where we
are planted, but we can choose whether to wither and die there or to
grow and bear fruit. As for me and my house...(Joshua 24:15).